“It was just like a movie.” A cliché, yes, but as is often the case, that phrase became a cliché for a reason. The frequency with which those words were repeated in the weeks and months after September 11, 2001 was a striking testament to the role movies have come to play in how we process and interpret reality.
What do today’s superhero movies tell us about ourselves? For one thing, we’re more skeptical these days about heroes and heroism. In contrast to the stoic confidence of the typical Western hero — or even of Christopher Reeves’ Superman, who as late as 1978 could unabashedly say, “I’m here to fight for truth, justice and the American way” — today’s heroes have feet of clay, and have to grow into their heroic roles.
Here is a film that not only asks, with unusual insistence, why God allows suffering, but contemplates God’s own answer to that question in the Book of Job, amplified by the sweeping vistas of the natural world available to modern science, the Hubble telescope and Hollywood special effects: God did all this; who are we to think we can judge or question him? It also asks why a stern, bullying father hurts his children. Is God like that father?
Roland Joffé, director of The Mission and There Be Dragons, calls himself an agnostic, but he seems to be a remarkably God-haunted one.
Has any dramatic feature film ever more powerfully communicated the beauty and attractiveness of lived Christian faith, and of the Christian faith itself, than Xavier Beauvois’s Of Gods and Men?
The royal historical drama The King’s Speech, starring Colin Firth as England’s Prince Albert, later King George VI, was the biggest winner at the 83rd Academy Awards, winning four of its 12 nominations in an evening with few surprises and a poorly staged ceremony whose primary virtue was its comparative shortness.
Was 2010 “The Worst Movie Year Ever,” as Joe Queenan argued at WSJ.com a while back? Or at least, bracketing art-house and world cinema fare, was it Hollywood’s worst year ever? For most of the year, it sure looked plausible.
Douglas Gresham, Walden Media’s Micheal Flaherty and C. S. Lewis scholar Devin Brown discuss the book and the film.
(Newly available on Blu-ray/DVD) Rather than a static motion picture, Fantasia was originally conceived as a repertoire, a selection of presentations that over time could be augmented by new pieces while old ones were retired, like an orchestra rotating its concert lineup … Ten years ago, amid the wreckage at the end of the 1990s Disney Renaissance, the Disney studio marked Fantasia’s 60th anniversary with Fantasia 2000, a film intended to honor in a way the original repertory conception of Fantasia.
12 reasons why Deathly Hallows: Part 1 is no Empire Strikes Back … or even The Two Towers.
The Seventh Chamber shows that for Edith it is only by knowing God that we know ourselves; only through Jesus that we know God; and only through the cross that we can know Jesus.
Debuting today on DVD, the TV movie Amish Grace broke multiple network records when it premiered this spring as the most-watched and highest-rated original movie in Lifetime Movie Network history. Inspired by the nonfiction book of the same title about the aftermath of the 2006 Amish school shooting in Lancaster, Pa., the film was produced by the Larry Thompson Organization, founded by Larry A. Thompson, an executive producer on the film.
A Town Called Panic may be the most oddball thing you see all year, if you see it, which you probably won’t, although perhaps you should. How can I explain it?
Hollywood’s ambivalence about fatherhood is deeply entrenched. Ambivalence, though, is not mere hostility; often it is rooted in a real awareness of the irreplaceable importance of fatherhood, and in melancholy or anger over paternal failure in a fallen, broken world.
That the Magdalene asylums represent a phenomenon as deserving of critical scrutiny as the trial of Joan of Arc or the ecclesiastical abandonment of the Guaraní missions, I don’t question. Mullan, however, betrays his subject with smug Catholic-bashing. It’s a tragedy that the enormity of what went wrong at the Magdalene asylums has been trivialized by cheap manipulation.
The Ryan report confirms the substantial truth of the sort of stories dramatized in The Magdalene Sisters. These stories need to be told. But the report also reconfirms my fundamental objection to the way that The Magdalene Sisters tells its story, depicting the world of the asylums solely in terms of unremitting abuse, cruelty and sadism unbroken by any hint of kindness or humane treatment. This is not in accordance with the memories of those who endured the Irish institutions, according to the Ryan report.
All good things must come to an end, but “The Spectacular Spider-Man” ended too quickly, after only two seasons. In April 2010 Marvel pulled the plug on the acclaimed but long-stalled series, leaving the season 2 finale as the satisfying but not fully resolved series climax.
Alejandro Amenábar’s Agora is a work of hagiography, and, for that matter, of anti-hagiography. Among its burdens are that Hypatia of Alexandria, the celebrated neo-Platonic philosopher and mathematician, is worthy of veneration, and also that Cyril of Alexandria, saint and doctor of the Church, is not. Neither of these theses is without prima facie plausibility, or unworthy of serious-minded and nuanced exploration. Agora is serious-minded to a fault, but nuance, while not absent, is lacking.
Opening on Mother’s Day weekend, French director Thomas Balmès’ Babies documents the first year in the life of four babies from four different corners of the world: Mongolia, Namibia, San Francisco and Tokyo. Balmès, who lives in Paris with his wife and three children, discussed his film over the phone with me.
British filmmaker Michael Whyte lives in West London’s Notting Hill area across the square from a Carmelite monastery, Most Holy Trinity. For years he wondered about the building across the square; then one day he inquired about making a documentary there.
Copyright © 2000– Steven D. Greydanus. All rights reserved.